CURSE HEIRS BEGU BASKET

CURSE HEIRS BEGU BASKET
Difference in Dreams


In this living room, and the doorbell rang a sign that someone was about to enter.


Immediately Joan ran and opened the door, and it was not long before Joan faced me with food wrapped neatly in plastic.


"bang Mora, please pay for Joan's order, a total of two hundred and thirty thousand Rupiah."


With a smile Joan asked me to pay for the food she bought, her brother could only applaud Joan's behavior.


After paying for Joan's message, satay, cheese-fried bananas and others were served on a table assisted by Tarni.


"Joan, when did you order this? so why do you expect that bang Mora will pay for it?"


With a sharp look in her eyes, Joan looked at her brother because of his question.


"from earlier brother Ani, if bang Mora does not want to pay, it will be the brother who has to pay.it's just a bother."


As Rohani looks upset, but Bu Rida restrains him by holding his hand.


"nothing like Ani, do we also need Snack. when chatting like this no snack?


Thank you Joan, thank you for the initiative, and this food looks good."


"Mom, Joan is not an initiative but a principle of benefit. Joan took advantage of all circumstances to get whatever she wanted.


This sly ma'am, mother don't be fooled by her innocent-looking face.We and our family are often fooled by this innocent pretentious face."


"idih, say aja syrik. you're a sheepfighter."


"ih......"


Miss Rida again held back the Spirit who wanted to pinch Joan.


"Joan here, sit near amangboru. let this country be safe."


Joan then sat down near Mr. Didit, noah when did Mr. Didit so his amangboru. but yes it's all up to Joan alone.


"what did you feel when you were unconscious yesterday?


hands and feet amangboru and bang Aris were in motion when Joan, calling amangboru and bang Aris. Does amangboru feel that? is Amangboru dreaming or just unconscious?."


Mr. Didit and Aris immediately turned to Joan who then ate satay.


"it felt strange, and confused, whether it was a dream or real. Amangboru suddenly in a place. and the place was exactly as Mora mentioned.


Behind the stage house and with Aris..."


"then there was a pair of grandparents who suddenly hugged me and hugged Papa. The hug was so real, like Papa's hug as always."


Aris recited the words from Mr. Didit and it seemed like their dreams were the same.


"loh, bang Aris you know? how can you dream together?"


"yes Joan, because papa's dream seems to be the same as Aris's dream."


said Aris who said Joan's words, and immediately Bu Rida turned to the two of them.


"let me tell you the story and brother Aris just nodded.


if there is a new difference Aris said yes, we have to see where the dream difference is, who knows can be a clue later."


said Bu Rida who gave advice, then Mr. Didit and Aris just nodded their heads in agreement.


"Grandfather speaks, but Papa doesn't understand what he's saying."


Bu Rida then turned her head towards Aris after Mr. Didit started the story.


"maulti tu oppung started to become a nabolon, nga ro bea pinappar hun to jelon hu."


Aris then said so as to connect the talk of Mr. Didit's dream where the sentence is not understood.


that's the word, isn't it bang Aris? amangboru was like that His sentence?"


Said Joan who clarified the words of Aris.


Aris and Didit nodded in agreement, as if what was said was true.


"what does Joan mean?"


Iren asked who looked curious, because of the sentence he had not heard.


"thank you to the ancestors, because amangboru and bang Aris are always descendants of grandparents that have arrived Brother Iren."


Spiritually, he stared intently at Joan, perhaps wondering why Joan guessed it correctly.


"sister Ani did not wonder why Joan could guess.


Oppung began to be a nabolon was God for the Batak tribe before religion was present in the Batak community life.


Oppung began so that the nabolon is an ancestor that is considered God.


Usually parents will say so if they meet their children or grandchildren.


it was revealed for all the thanks for being able to meet his family."


"oh......"


At the same time we said 'oh' on the explanation of Joan, I did not think that Joan had knowledge of Toba Batak culture.


"amangboru, continue the story."


We all looked back at Didit after Joan's request.


"then we were both taken down the path, just as Mora had said."


Aris nodded and it meant his dream was the same as Papa Nya's.


"then the old man said, 'Paili tu podin yelled ahatun pa namarhulin...


"Paili tu pudi manang aha pe na di bego hamu, bereng tu jolo torus.* Toba Batak language


which means, don't look back, whatever you're listening to and keep looking ahead."


As soon as the attention was on Ku, Didit and Aris just nodded in agreement.


"then there were many palm trees, and then there were banyan trees as I have explained. not how long smelled the smell of flowers and not how long look straw-roofed cottage and water that is very impressive."


"it's really a bang Mora, in Aris's dream it's the same, but why is it all the same?"


"there must be a difference Aris, because Aris and father are direct descendants, while Abang only descendants of people who want to provide solutions."


"really said Mora, on the banyan tree Aris was told to stay.with the grandfather and grandmother, we headed to a cottage.


Then the grandmother then danced like a tortor dance and it was without music, wearing a cloth like we found from Tarno's room.


Then the grandfather cut 7 black chickens and held the blood into an urn-shaped container made of clay.


He was talking, but his voice did not come out of his mouth.


then dig up the ground, the soil he dug up was exactly like the land to bury the corpse.


Then the grandmother danced tor-tor around the ground that was dug, after how long the family grandfather from the hole.


Tor-tor dancing with his wife around him."


Mr. Didit then stopped talking, but strangely Mr. Didit's tears flowed down his cheeks.


We are confused by the current situation, about why Mr. Didit was crying.